Sunday, November 15, 2009
(Image embedded from http://voteforfranco.com/ - courtesy of Nu SCHOOL DESIGN AGENCY)
FRANCO BUSCEMI for QIA President
QIA => The Qikiqtani Inuit Association (QIA) is aimed at representing the interests of the Inuit of the Baffin Region, High Arctic and Belcher Islands.
"One thing I am focusing-on in my campaign platform is youth. Not because we are the future, rather because we are here Now."
See & READ more: http://voteforfranco.com/
Sunday, November 01, 2009
I've submitted preliminary title and description for:
Études/Inuit/Studies on "Creative Technologies / Technologies créatives" (Due December 2010)
___________ on technology of everyday life
My article explores a particular practice - ____________ - for its tactics of appropriation and production of space. ____________, presented through data collected during my fieldwork in 2006-2007, accentuates important meanings to everydayness, and challenges our perception of engagement with the spatial and temporal rhythms of lived environments, such as the city of Sisimiut, Greenland.
Topic (i.e. ___________):
> Everyday - repetition or ongoing negotiation?
> ______ - body/_____ /terrain
> Creativity - performance, accordion of meaning
”Man must be everyday, or he will not be at all" (Henri Lefebvre - Critique of Everyday Life, vol.1).
- what the heck does he mean by that?(Some interesting views at "Henri Lefebvre is much better then David Harvey" - here
I'm posting this basically to say thank you to those who not only read but actually use what I write. Isn't that what this is all about?
So -> Études/Inuit/Studies
Volume 32, numéro 1, 2008,
Inuit urbains / Urban Inuit
This article is about young urban Greenlanders living in Nuuk, and how they depict themselves in selected lyrics and the feature film Eskimo Weekend (http://id.erudit.org/revue/etudinuit/2008/v32/n1/029821ar.html).
......."The underlying message from these young people, I believe, is that “sex, drugs and rockn’roll” may play an important role in their urban life, but the young people actually do reflect on the past, present and future in a responsible way" (Pedersen 2008, In: Études/Inuit/Studies, Volume 32, numéro 1, 2008, p. 91-105).